Shiva Naipaul
Shiva Naipaul | |
---|---|
Born | 25 February 1945 |
Died | 13 August 1985 (aged 40) London Borough of Camden |
Language | English language |
Notable awards | Guggenheim Fellowship |
Shiva Naipaul (/ˈnaɪpɔːl, naɪˈpɔːl/; 25 February 1945 – 13 August 1985), born Shivadhar Srinivasa Naipaul in Port of Spain, Trinidad and Tobago, was an Indo-Trinidadian and British novelist and journalist.
Life and work
[edit]Shiva Naipaul was the younger brother of novelist V. S. Naipaul. He went first to Queen's Royal College and St Mary's College in Trinidad, then emigrated to Britain in 1964, having won a scholarship to study Chinese at University College, Oxford. At Oxford, he met and later married Jenny Stuart, with whom he had a son, Tarun.[1][2]
With Jenny's support, Shiva Naipaul wrote his first novel, Fireflies (1970), which won the Winifred Holtby Memorial Prize from the Royal Society of Literature for best regional novel. It was followed by The Chip-Chip Gatherers (1973). He then decided to concentrate on journalism, and wrote two non-fiction works, North of South (1978) and Black & White (1980), before returning to the novel form in the 1980s with A Hot Country (1983), a departure from his two earlier comic novels set in Trinidad, as well as a collection of fiction and non-fiction, Beyond the Dragon's Mouth: Stories and Pieces (1984).[1]
Death
[edit]On the morning of 13 August 1985, at the age of 40, Naipaul had a fatal heart attack while working at his desk.[1] In an essay V. S. Naipaul wrote for The New Yorker, published in 2019, his older brother reports that he wasn't surprised at the time to hear about Shiva's death, that Shiva was a drinker, and that a year prior to his death (at a funeral for their younger sister that both had attended) V. S. describes having already seen "the look of death in his brother's face."[3]
Literary reception
[edit]Shiva Naipaul did not receive much positive acclaim from reviewers in his lifetime, although he won the Winifred Holtby Memorial Prize for best regional novel from the Royal Society of Literature for Fireflies (1970).[1][4] An early review by John G. Moss was critical of Naipaul's debut, saying:
There is light without heat. Nowhere does the novel burn with creative energy, yet its uninspired competence is occasionally illuminating. Each fluttering of light is independent of the others and, overshadowed by its context, is extinguished by too much captivity before the reader's eye. Unlike the ones in the story which light up the way, these fireflies have not been collected in a glass jar to die together. They move sporadically, without the discipline of confinement, commanding just enough attention to remind the reader of how dull they actually are.[5]
In 1985, Anglo-Nigerian scholar and writer Adewale Maja-Pearce said that the Naipaul brothers' portrayals of Africa were overly informed by their "slavish worship of an alien tradition which they have adopted wholesale and which they use to measure everything that falls outside it".[6] In 2004, Kenyan literature scholar Tom Odhiambo made a similar critique, saying Shiva Naipaul's portrayal of East Africa in North of South: An African Journey suffered from its over-reliance on existing Western accounts (a "biased archive") of the wider continent. He writes:
Shiva Naipaul's extensive reliance on the existing pre- and colonial-time archive of writing on Africa seriously undermines his representation of life in postcolonial East Africa. The result is a travelogue filled with a great sense of personal disappointment with the political, cultural, economic and social conditions in postcolonial Kenya, Tanzania and Zambia – the countries that he visits. Shiva seems to unwittingly translate this sense of deep disappointment into a 'demonisation' of Eastern Africa.[7]
Following Naipaul's death, some reviewers became more accepting of his work.[4][1] Martin Amis wrote, in his obituary for Naipaul, "The moment I finished his first novel, Fireflies [1970], I felt delight in being alive at the same time as such a writer … there are many people with whom I can initiate a long train of quotation — and laughter — from that book alone."[4] In 1998, scholar Richard F. Patteson said Naipaul had been "openly reviled by some Caribbean critics on grounds more political than aesthetic".[8] In 2003, Mohamed Bakari, comparing him to his older brother Vidia, described Naipaul as "equally gifted".[9] In 2005, his friend and colleague Geoffrey Wheatcroft said he wrote "splendid journalism", even though he hated being a journalist.[1]
In 2008, writing for The Atlantic, Christopher Hitchens called Naipaul's debut novel Fireflies "one of the great tragicomic novels of our day".[10] That same year, Paul Theroux published Sir Vidia's Shadow, a memoir of Shiva's elder brother, V. S. Naipaul. In it, Theroux takes issue with the younger Naipaul's literary skills, particularly as a travel writer.[11] In 2009, scholar S. Walter Perera said Naipaul's An Unfinished Journey was "a palpable example of traditional travel writing", but criticises Naipaul's "critical rigor" and "First or Second World perspective".[12]
In 2018, C. Darius Stonebanks said Naipaul's work has value for its consideration of the experiences and positionality of brownness as a racial category, especially in the chapter "Between Master and Slave" in North of South.[a] He concludes:
Naipaul’s early death leaves his writing in stasis, a snapshot of his moment, yet not fully realized and open to valid and unanswered criticism, sadly, leaving us with no idea how he would have re-examined his narrative. However, Naipaul’s examination of Brown as a marginalized experience resonates today with those who are questioning the limitations of the prevailing Black/White anti-racism paradigm.[13]
In 2020, Bénédicte Ledent writes of Naipaul's attempts to "come to a personal understanding of other peoples, and eventually of himself" in his travel writing. Ledent says that ultimately:
While the younger Naipaul brother’s ambiguous travel narratives may be an index to his own development from a rather binary view of history in North of South to a subtler vision in An Unfinished Journey, they also point to the difficulty of achieving self-knowledge, especially as a diasporic individual, and they are suggestive of an unresolved tension. As a traveller in search of self-definition he is indeed divided between a genuine desire to 'clear up misconceptions' about the postcolonial world, and a tendency to regard his subjects with some contempt, an attitude that often translates into a scathing tone reminiscent of that adopted by his elder brother in his own travelogues.[14]
In 2024, George Cochrane suggested in The Critic that Naipaul had been "unjustly overlooked". He commends Naipaul's "immaculate prose style" and says "Living in Earl's Court" is "an important work of Windrush literature and an interrogation of its author’s wanderlust". Cochrane also suggests that because the younger Naipaul son was raised primarily by his mother, after the death of his father Seepersad Naipaul, his ability to write from the female perspective was "correspondingly strong", unlike his older brother's. At Naipaul's best, he says, his articles are "models of good journalism, full of vivid reportage, provocative opinion and a formidably assured grasp of the (very complex) issues". He further says that while Naipaul was critical of Africa, "there is no question of him defending colonialism, as there is with Vidia".[4]
Legacy
[edit]The novelist Martin Amis wrote that "Shiva Naipaul was one of those people who caused your heart to lift when he entered the room ... in losing him, we have lost thirty years of untranscribed, unvarnished genius".[15][16] An Arena documentary on his brother V. S. Naipaul reproduced footage of Shiva from an earlier documentary from the early 1980s, in which Shiva returned to Trinidad to see his mother.[17]
Shiva Naipaul's literary archive is held at the British Library. The collection (The Shiva Naipaul Archive) "consists of autograph and typescript drafts of Shiva Naipaul's fiction novels, non-fiction and travel writing. It also includes research and drafts relating to his articles, short stories and prose. There is a run of autograph notebooks, largely with notes and research gathered on his travels in India, Trinidad and Tobago, Surinam, Guyana, America, South Africa, Africa, and Australia. There is correspondence dating form his university days, with his family, his wife and a run of business correspondence."[18]
The Spectator magazine, for which his wife Jenny had worked as a secretary, and which had published many of his articles, established the Shiva Naipaul Memorial Prize in his name until 2014.[1][19][20]
Works
[edit]Novels
- Fireflies (1970)
- The Chip-Chip Gatherers (1973)
- A Hot Country (1983), published in the U.S. as Love and Death in a Hot Country
Nonfiction
- North of South (1978)
- Black & White (1980), published in the U.S. as Journey to Nowhere
- An Unfinished Journey (1986)
Collections
- Beyond the Dragon's Mouth: Stories and Pieces (1984)
- A Man of Mystery and Other Stories (1995), a selection of stories taken from Beyond the Dragon's Mouth
See also
[edit]References
[edit]- ^ a b c d e f g Geoffrey Wheatcroft, "Sardonic Genius - Geoffrey Wheatcroft recalls his friendship with the writer Shiva Naipaul, who died 20 years ago", The Spectator, 13 August 2005.
- ^ Naipaul Akal, Savi (1 June 2018). "Naipaul vs Naipaul". The Oldie. Retrieved 10 January 2025 – via The Press Reader.
- ^ Naipaul, V. S. (18 December 2019). "The Strangeness of Grief". The New Yorker.
One morning, thirty years after the death of my father, my telephone rang. It was my brother's wife. I asked, in the common way of courtesy, "What news?" She said, "Bad news, I'm afraid. Shiva's dead." It did not surprise me. He was a drinking man, and I had seen death on his face the previous year, at the funeral of my younger sister. People there had talked about his worrying appearance. They had tried to get him to see a doctor (there were two in the family), but he had always refused. The appearance of impending death was more noticeable on him in a television appearance a few days later—so noticeable, in fact, I wondered whether the television people had not been worried by it.
- ^ a b c d "Shiva Naipaul | George Cochrane". The Critic Magazine. 15 October 2024. Retrieved 10 January 2025.
- ^ Moss, John G. (1 April 1973). "Naipaul, Shiva. Fireflies. London: André Deutsch, Ltd., 1970". Journal of Postcolonial Writing. 12 (1): 117–119. doi:10.1080/17449857308588252. ISSN 0093-1705 – via Taylor & Francis.
- ^ Maja-Pearce, A. (1985). "The Naipauls on Africa: An African View." The Journal of Commonwealth Literature, 20(1), 111-117. https://doi.org/10.1177/002198948502000110
- ^ Odhiambo, Tom (1 June 2004). "Holding the Traveller's Gaze Accountable in Shiva Naipaul's North of South: An African Journey". Social Dynamics. 30 (1). doi:10.1080/02533950408628661. ISSN 0253-3952.
- ^ Greene, Sue N. (1999). "Review of Caribbean Passages: A Critical Perspective on New Fiction from the West Indies". NWIG: New West Indian Guide / Nieuwe West-Indische Gids. 73 (3/4): 160–162. ISSN 1382-2373.
- ^ Bakari, Mohamed. "VS Naipaul: from gadfly to obsessive." Alternatives: Turkish Journal of International Relations 2, no. 3&4 (2003). p. 244.
- ^ Hitchens, Christopher (2015). And Yet... Essays. London: Atlantic Books. p. 224. ISBN 9781782394587.
- ^ Patrick French's biography of VS Naipaul: Naipaul's friendship with Paul Theroux[dead link ], The Daily Telegraph.
- ^ Perera, S. Walter (1 June 2009). "Dismissive Diaries, Desiccated Journeys, and Reductive Fictions: Sri Lanka in the Writings of Donald Friend, Shiva Naipaul, and Julian West". Journeys. 10 (1): 82–106. doi:10.3167/jys.2009.100106. ISSN 1465-2609.
- ^ a b Stonebanks, C. Darius. "Reading Shiva Naipaul: A reflection on Brownness and leading an experiential learning project in Malawi." In Questions of Culture in Autoethnography, pp. 142-155. Routledge, 2018.
- ^ Ledent, Bénédicte (16 January 2020), Nasta, Susheila; Stein, Mark U. (eds.), "Looking Beyond, Shifting the Gaze: Writers in Motion", The Cambridge History of Black and Asian British Writing (1 ed.), Cambridge University Press, pp. 296–310, doi:10.1017/9781108164146.020, ISBN 978-1-108-16414-6, retrieved 10 January 2025
- ^ Martin Amis, New Statesman, April 1973, "Black and White" by Shiva Naipaul, reprinted in The War Against Cliché: Essays and Reviews, 1971–2000.
- ^ Matthew Craft, "A Critical Take On Cliche", Hartford Courant, 16 November 2001.
- ^ "Arena: The Strange Luck of V.S. Naipaul" (Adobe Flash). BBC iPlayer.[dead link ]
- ^ "The British Library, Western Manuscripts". The British Library. Retrieved 15 January 2020.
- ^ Tan, Clarissa. "The Spectator's Shiva Naipaul prize for outstanding travel writing is open for entries". The Spectator. Retrieved 26 September 2022.
- ^ "Shiva naipaul memorial prize (archive)". The Spectator. Retrieved 10 January 2024.
External links
[edit]- Bibliography at fanstasticfiction.co.uk
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- 1945 births
- 1985 deaths
- Alumni of Queen's Royal College, Trinidad
- Alumni of University College, Oxford
- British male journalists
- British people of Indo-Trinidadian descent
- Trinidad and Tobago people of Indian descent
- John Llewellyn Rhys Prize winners
- Male novelists
- Naipaul family
- Trinidad and Tobago Hindus
- Trinidad and Tobago male writers
- Trinidad and Tobago novelists
- 20th-century British male writers
- 20th-century novelists